religious lessons
That is
And say: "Truth comes from your Lord; then whoever wants to (believe) let him believe, and whosoever wants (infidel) let him disbelieve". Surely We have prepared for the wrongdoers is hell, which gejolaknya surrounded them. And if they ask for a drink, they will be given a drink with boiling water as a consuming iron face. That's the worst beverage and resting place of the worst.
Interpretation Section (Content Meaning)
Al-Qur'an Surat Al-Kahfi/18: 29 general mengisyarahkan that Muslims must boldly declare attitudes explicitly in terms of their correctness. We are allowed to recognize falsehood exists in this world, does not mean tetapai acknowledge and agree that it is a true falsehood. The truth must remain positioned as truth and vice versa. Between kenenaran and evil should not be confused. This is confirmed by God in His Word:
'And do not confuse the right with a false and do not hide that it's right, while you know'. (Al-Baqarah Q.S / 2: 42).
And Say: 'The truth is from the Lord; Then whoever wants (believer) let him believe, and whoever wants to (infidel) Let him disbelieve ". (QS Al-Kahfi/18: 29)
There are three views of the interpreter to understand the phrase of the above verse, first according to Ibn Abbas this verse indicates the freedom to accept or reject religion. Secondly, according to Az-Zujjaj this paragraph is a threat and a warning not free to choose the order. Al-Mawardi third paragraph makes it clear that human beings accept or reject the religion of Islam for Allah. no impact, their faith will not benefit him as well as their disbelief will not harm Him.
According to the authors in understanding the phrase of the above verse is that the truth of the teachings of Islam with sworn searusnya believed in the heart, expressed through verbal and practiced in daily life. But for Allah. He basically did not force the matter of religion (Surah Al-Baqarah / 2: 256), it is free only for each man to choose a faith or a pagan.
Allah SWT. only give the options, there are good choices and some bad choices. Then He gave His guidance through His messengers on earth the next man is obliged to do ikhtiyar ie trying to choose between the options that destiny is Allah. set them. Who chooses and kindness demonstrated by his actions, then any amount of kindness will diperlihatkannya, so instead slightest misconduct will also be shown to him, as his word:
Whoever is doing good weighing dzarrahpun, surely he would see (reply) it. And whosoever does evil for dzarrahpun, surely he would see (children) it is (QS Al-Zalzalah/99: 7-8)
Who's the pious charity, and the charity was based shalehnya with faith in Allah Almighty., Then guaranteed he could not dizhalimi by anyone and are not guaranteed to be reduced any rights sebegaiman words of Allah. the following:
And whoever doing righteous deeds, and he was in a state of faith, he was not worried about unfair treatment (against him) and not (also) be a reduction in their rights. (Q.S. Thaha/20: 112).
And vice versa for those who bebuat evil will not escape from the sight of Allah. and punishment.
Surely We have prepared for the wrongdoers is hell, which gejolaknya surrounded them. and if they ask for a drink, they will be given a drink with boiling water as a consuming iron face. That drink the bad and the rest of the ugliest (QS Al-Kahfi/18: 29)
That meant the people who zhalim in the above verse is that the disbelievers those who choose not to accept the true faith of Islam. Later in the day of reckoning charity they are no longer seen and counted, they were crushed and broken charity no meaning (QS Al-Kahfi/18: 102-105). For those supplied with the painful punishment put in a place that was filled and surrounded by the flaming fire as a symbol and a source of suffering.
In the place and the food is not available mimuman wants. Drinks there are only very hot water as the liquid metal heat over 1000 degrees cilcius which if taken to eliminate them in the face and gut-Usun destroy them. The food was just food like thorns that can not be fattening and eliminate hunger. (Q.S. Al-Ghasyiyah/88: 67).
The presence of food and drink as described above is a food and beverage at its worst. And places in which there are only such food and drink is the worst place to source a wide range of pain and pendirataan is not endless, is also true for ever.
The content of Surat Al-Kahf verse 29
From the paragraph above can be summarized as follows:
a. When the Prophet Muhammad was sent with the Qur'an, Quraysh there who believe and some are not.
b. Allah Almighty says to the people of the Prophet Muhammad, whoever wants (believer) let him believe, and whosoever wants (infidel) let him disbelieve ". Surely We have prepared for those unjust hell, which gejolaknya surrounded them.
c. Torment for the disbelievers, Allah SWT has provided torment for unbelievers that they will be given a drink with boiling water as a consuming iron face. That's the worst beverage and resting place of the worst. "
Explanation
"And Say: 'The truth is from the Lord; Then whoever wants (believer) let him believe, and whoever wants to (infidel) Let him disbelieve". Surely We have prepared for the wrongdoers is hell, which gejolaknya surrounded them. and if they ask for a drink, they will be given a drink with boiling water as a consuming iron face. That's the worst beverage and resting place of the most ugly ".
This verse asserts that all human beings, including the haughty Mushrikeen that "Truth (al-Qura'an) are down and I have to say this comes from the Lord who maintains the universe, then whoever wants to believe in what I command this then let him faithful. Such an issue because of the advantages and benefits of faith they will come back to himself. And whoever wants infidel, apostate and rejected the Signs of Allah, then let him disbelieve - though any rich person and a high position in both the formal and sosialnya.Allah position SWT will not feel the loss and reduced its power by kekefiran them. On the contrary, they will feel lost and damned with rebuff and reject the verses of Allah. In fact, God has menyedikan hell flames surround every direction, so that they can not escape.
سرادق words drawn from Persian word, exegete interpret these words with a tent and other interpreters translate the hell Penghalang.Yakni describe buildings that have a barrier in the form of fire, so the man who abused will not be able get out of hell, and the other party was not biased entry for member help. Thus tortured truly overwhelmed by the fire [11].
Summary
Surat Al-infidels belonged Makkiyyah letter, as revealed before the Prophet. migrated to Medina. Surat Al-infidels revealed after Sura Al-Mâ'ûn. Naming Al-infidels (unbelievers), taken from the words of Al-infidels contained in the first paragraph of this letter. Letters and Letter Al-Kahfi/18 Yunus/10 both also listed in the letter Makkiyah. Regarding the primacy of Surat Al-infidels among others, stated that anyone who reads it, it is comparable to reading a quarter of the Qur'an. The Surat Al-Kahf, among others narrated that those who read it on Friday night, then he will be protected from any defamation for eight days. Mekipun he lives in a very grave described Dajjal has come out.
Surat Al-infidels, Yunus: 40-41, and Surat Al-Kahf: 29 were both talking about monotheism. The three talked about the attitude to be taken by the Muslims in the face of those who would not accept the teachings of monotheism. Muslims should be able to tolerate tehadap them, but not the release of a Muslim faith tells us to acknowledge the truth of their religion.
Tolerance in religion only recognize the existence of each other within the religion professed by mankind, not to mutually recognize the truth of religious beliefs of others.
For us, Muslims must still maintain that Islam was the true religion that can lead followers to achieve success the world and the hereafter. Therefore tolerance for Muslims must be understood together inter-religious affairs ansih social life, not to the charity and togetherness in worship especially mixing tauid teachings.
Each man will be responsible for themselves each according to your choice and the way in which the act does. There is no compulsion in religion, Allah. just give alternative choices, humans are commanded to berikhtiayar choose the right and best for themselves respectively.
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